Thursday of the Twenty-ninth Week in Ordinary Time

Defrocked priest and convicted pedophile John Salazar raised this memorial in honor of Bishop Matthiesen, who, after Salazar was convicted of abusing youth in our diocese, stated, “I was never sorry that I went against the Diocese of Los Angeles’ warnings not to hire Salazar!”

Bishop Zurek, for his part, called what Matthiesen did a ‘serious mistake,’ yet the memorial still remains.”

Shouldn’t I just make “peace” with Bishop Zurek since he is due to retire soon❓

…Is it worth all this “anguish” for me to be:

…”against” a memorial erected by a convicted pedophile priest for a bishop who made a “serious mistake” which Bishop Zurek has yet to remove;

…”againsta letter on the diocesan website, which Bishop Zurek still hasn’t retracted, denouncing ‘a few’ who followed their “Safe Environment Training” by reporting abuse at St. Mary’s Cathedral;

…and “against” a house built by Bishop Zurek without consulting the “people of God,” which our new bishop may now feel pressured into living in❓

From luke 12: 49-53

XVI ORDINARY GENERAL ASSEMBLY

OF THE SYNOD OF BISHOPS
How to be a missionary synodal Church
Instrumentum laboris
Part II – Pathways
Ecclesial discernment for mission
59.

Discernment commits those who participate in it at a personal level and all participating together at a community level to cultivate dispositions of inner freedom, being open to newness and trusting surrender to God’s will in order to listen to one another so as to hear “what the Spirit is saying to the Churches” (Rev. 2:7).“; subsequently, will I find “peace” if I surrender to Bishop Zurek’s will instead of to God, “who is able to accomplish far more than all we ask or imagine“❓

Mary, with her prayerful presence at the heart of the apostolic community in the cenacle (cf. Acts 1:14), is for all a living model and generative guide for an authentic synodal spirituality: in persevering and responsible listening to the Word and in meditative discernment of events (cf. Lk 1:26-38; 2:19. 51), in generous openness to the action of the Holy Spirit (cf. Lk 1:35), in sharing thanksgiving for the Lord’s work (cf. Lk 1:39-56), and in concrete and timely service to each and every person (cf. Jn 2:1-12) whom Jesus entrusted to her maternal care (cf. Jn 19:25-27).“; accordingly, as a member of St. Mary’s Cathedral, does the pathway to “peace” not include using Mary as a “living model and generative guide for an authentic synodal spirituality“, in which “The earth is full of the goodness of the Lord.“❓

Alleluia, alleluia,
Moreover, in regard to the “serious mistake” memorial, the letter, and the house built by Zurek, will I ever find “peace” until “I consider all things so much rubbish that I may gain Christ and be found in him.“❓
Alleluia, alleluia

Yusuf / Cat Stevens – Peace Train (live, Majikat – Earth Tour 1976)
October is not just “Safe Environment Month”; it is also the month of the Synod. But can we truly have a “Safe Environment” without synodality towards “a shared mission”❓

Finally, doesn’t an “adequate understanding of spirituality involve defining what we mean bypeace‘”, which for me “is much more than simply the absence of” conflict with Bishop Zurek❓ Therefore, isn’t my inner “peace” closely tied to care for the common good, which, when lived authentically, is reflected in a ‘Shared Mission’❓ Consequently, can I not find “peace” by posting about Bishop Zurek and praying that our new bishop ‘Just Says NO❣️’ to being pressured into participating in Bishop Zurek’s “sins against synodality“❓ In doing so, will I not discover the answer to Jesus’s question:

Do you think that I have come to establish peace on the earth❓”

On the other hand, no one can cultivate a sober and satisfying life without being at peace with him or herself. An adequate understanding of spirituality consists in filling out what we mean by peace, which is much more than the absence of war. Inner peace is closely related to care for ecology and for the common good because, lived out authentically, it is reflected in a balanced lifestyle together with a capacity for wonder which takes us to a deeper understanding of life.

FROM PARAGRAPH 225 OF THE ENCYCLICAL LETTER LAUDATO SI’ OF THE HOLY FATHER FRANCIS ON CARE FOR OUR COMMON HOME

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