Day 13 of the Season of Creation

Lectio Divina — “forgives”

Twenty-fourth Sunday in Ordinary Time
Day 13 of the Season of Creation — Living Water

Lectio — forgives

> “Forgive your neighbor’s injustice; then when you pray, your own sins will be forgiven.”
— Sirach 28:2



> “The Lord is kind and merciful, slow to anger, and rich in compassion.”
— Psalm 103



> “None of us lives for oneself, and no one dies for oneself.”
— Romans 14:7



> “I give you a new commandment, says the Lord: love one another as I have loved you.”
— John 13:34



And then Peter asks the question I would like answered with a number: How often must I forgive? Seven times?

Jesus refuses to give me a convenient stopping point. He tells a story instead—a servant forgiven an enormous debt who then refuses mercy to someone owing him comparatively little. And the Gospel ends with words aimed directly at me:

> “…unless each of you forgives your brother from your heart.”



I am comfortable confessing that God forgives me. The harder Gospel is that the mercy I receive is supposed to become mercy flowing through me.

Perhaps forgiveness is Living Water. If I insist on receiving it while refusing to let it flow onward, eventually something within me becomes stagnant.

Meditatio

As I walk into Mass at St. Mary’s Cathedral, I notice something missing among the Centennial banners at the entrance.

Mission.

The absence of that one word stops me. Where did Mission go?

And almost immediately another question follows: Where has my mission gone?

Perhaps the banner’s disappearance is an accidental little parable. I can become so preoccupied with what someone has done to me, what someone said about me, what should have happened, who was right and who was wrong that somewhere amid all my carefully preserved grievances, Mission disappears.

My unwillingness to be one who forgives can consume energy that ought to be spent following Christ.

Today’s first reading is remarkably practical: “Wrath and anger are hateful things, yet the sinner hugs them tight.”

I recognize the embrace.

https://amarillodiocese.org/news/a-reflection-on-christian-life1



There are injuries I do not merely remember; I hug them. I take them down from the shelf, examine them again, rehearse the case and convince myself once more why I am entitled to keep them.

Then comes Jubilee.

After seven weeks of years—forty-nine years—Israel was commanded to proclaim “liberty throughout the land for all its inhabitants.” Jubilee attempted to restore right relationships not only among people but also between people and the land upon which they depended.

That seems particularly appropriate during this Season of Creation.

Jubilee tells me that neither people nor creation can endlessly carry accumulated debts. Land needs rest. Relationships need restoration. The poor need release. And perhaps my own heart needs liberation from its exhausting occupation as a collection agency.

Forgiveness does not mean pretending an injustice never happened. It does not prohibit boundaries, accountability, restitution or justice. But it does mean that I surrender my claim to make another person’s offense the organizing principle of my life.

Maybe I need a personal Jubilee.

I have spent enough time asking what others did to me.

The better question is:

What has holding onto it done to my mission?

And here the theme of Living Water becomes painfully beautiful. Water must move to remain fresh. God’s mercy flows into me precisely so that it can flow through me.

I came to the Cathedral wondering what happened to the Mission banner.

Perhaps Christ is telling me where to find it:

Release the debt. Let the Living Water flow. Then go and recover your mission.

Oratio

Lord Jesus Christ,

You are kind and merciful,
slow to anger and rich in compassion.

You know every wound I carry.
You know which injuries require justice,
which relationships require boundaries,
and which grievances I simply refuse to release.

Show me the difference.

Forgive me for the strange comfort
I sometimes find in resentment.
Forgive me for hugging tightly
what You ask me to surrender.

On this Twenty-fourth Sunday in Ordinary Time,
proclaim Jubilee within me.

Break open the ledgers I have kept.
Release the debts I continually recalculate.
Free me from defining another person
by what that person once did to me.

During this Season of Creation,
make Your mercy Living Water within me:
received gratefully,
protected carefully,
and freely shared.

If resentment has caused me to lose sight of my mission,
lead me back to it.

Make me one who forgives,
because I am one who has been forgiven.

Amen.

Contemplatio

The missing Mission banner makes me think about accountability, and Magnifica humanitas makes the connection uncomfortable but necessary.

For artificial intelligence to respect human dignity, someone must remain accountable. When an automated system affects employment, reputation, access to resources or other important aspects of human life, responsibility cannot simply disappear into the machinery. Someone must be able to answer: Who made this decision? Why? Who was harmed? Who will correct it?

At first, accountability seems almost contrary to forgiveness.

But it isn’t.

Christian forgiveness does not say, “Nobody is responsible.”

It says something much more demanding: “You are responsible, but your wrongdoing does not exhaust the truth about who you are.”

That distinction matters.

If I confuse forgiveness with forgetting responsibility, I permit injustice. But if I confuse accountability with refusing forgiveness, I turn justice into vengeance.

The same danger exists in the digital world. An algorithm can preserve a judgment indefinitely. Data can make yesterday’s mistake follow someone tomorrow. A classification can become a technological scarlet letter. A system can calculate risk from the past without possessing the uniquely human capacity to believe that someone can repent, change and begin again.

An algorithm can remember.

It cannot forgive.

That belongs to persons.

Perhaps this is why forgiveness is not a retreat from responsibility but one of the greatest expressions of human freedom. I can acknowledge what happened, seek truth, require accountability and remedy harm—and still refuse to let evil determine the future forever.

That is Jubilee.

And Jubilee belongs naturally within the Season of Creation, because Scripture extends release even to the land. The earth itself cannot endlessly pay the debts generated by my desires. Soil cannot endlessly surrender fertility. An aquifer cannot endlessly surrender water. Creation needs limits, rest, restoration and release.

So do I.

Perhaps Living Water provides the image I need. Water receives no benefit from being clutched in my fist. I preserve it by opening my hand and allowing it to participate again in the great circulation of gift.

Mercy is like that.

This morning I noticed that Mission was missing.

Maybe I have been looking for my mission while clutching the very thing preventing me from seeing it.

So today I will begin my own Jubilee—not by declaring that nothing happened, but by refusing to allow what happened to become the master of what happens next.

The Father forgives me.

Christ commands me to forgive.

Living Water flows.

And perhaps somewhere downstream, I will discover that Mission was never truly lost. I was simply too occupied with the debt to follow it.

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