Memorial of the Presentation of the Blessed Virgin Mary

LECTIO — I Read the Word
Matthew 12:46–50

“Who is my mother?
Who are my brothers?”
And stretching out his hand toward his disciples he said,
“Here are my mother and my brothers.
For whoever does the will of my heavenly Father
is my brother, and sister, and mother.”

“Whoever is kind to the poor lends to the Lord…
Give, and it will be given to you…
Then your light shall break forth like the dawn.”

Dilexi te §33

Today Jesus redefines belonging:
Not by blood, not by closeness, not by comfort—
but by doing the Father’s will.
Generosity toward the poor becomes the doorway
into the family of God.

MEDITATIO — I Let the Word Read Me
“Landslide” mirrors the tender honesty of this Lectio — a life lived in morning, afternoon, and now the evening light. Its lyrics carry that ache of looking back, the trembling courage of looking forward, and the quiet trust that surrender is not defeat but grace. Like Mary at the Presentation, like you in this season of prayer rather than protest, the song holds together loss, resilience, and the hope that God still shapes us — gently but unmistakably.

The word that echoes in me today: FAMILY.

The family Jesus names is not sentimental, not selective, not safe.
It is the family that forms
when people choose truth, mercy, and the will of the Father
over convenience, silence, or self-protection.

Today I find myself standing in the “family” of my diocese—
a family I have lived in for two-thirds of its century.
And as I watched last night’s sunset blaze across the Texas sky,
I couldn’t help but think of the sunset of my own life.

My morning.
Memorial in the Grotto of St. Mary’s Cathedral. The inscription says:
In memory of the death of innocence of the victims of clergy sexual abuse. When innocence dies…a life stops. It is essential that we never forget.

My childhood of innocence ended
when I became a victim of clergy abuse.

If Boston is the fault line of the child sexual-abuse scandal that has convulsed the Roman Catholic Church, then few places have felt the aftershocks more deeply than the Diocese of Amarillo. 

New York Times
My afternoon.

I spoke out—
first to Bishop Matthiesen,
who went to his grave with no regrets
about bringing abusive priests here…

then to Bishop Yanta,
who listened, believed, and told me to keep speaking

I cannot comment on the history of Pennsylvania, I simply do not have any facts;

and finally to Bishop Zurek,
who said he “had no facts” to comment on the Philadelphia report—
even while Amarillo’s news stations
were reporting on our own diocesan connection to that horror.

Father Ed Graff was a priest from the Archdiocese of Philadelphia whom Bishop Matthiesen brought to serve in the Diocese of Amarillo. In June 2002, Graff was arrested on charges of sexually assaulting a minor — a devastating confirmation of long-standing concerns. He died a few months later, in November 2002, after sustaining injuries from a fall while held at the Swisher County jail. Despite the grave harm associated with his ministry, Graff was buried in an honored section of Llano Cemetery, alongside the pioneering bishops and priests who helped establish the Diocese of Amarillo — a decision that has continued to wound survivors and raise painful questions for our local Church.
I was one of “the few” Bishop Zurek spoke of in this letter. He first posted it in August of 2019, and in response to my, “calling out all the more“, he kept reposting it atop the diocesan news page until December 11, 2019. There it remains to this day.

And when I continued pressing for truth,
he wrote a letter saying that I was
“not among the faithful and loyal disciples whom the Lord Jesus desires.”

Now evening comes.

Some tell me to stop making waves—
to be quiet, to let the past fade.
And when Bishop Zurek restored the Saturday morning Mass,
a part of me wanted to ride off into the sunset
and say, “Maybe this is enough.”

But another voice—the same one that Jesus used as He entered the temple area and proceeded to drive out
those who were selling things

“If your diocese turns 100 years old
without naming its wounds,
the celebration becomes a sunset
that refuses to tell the truth about its own light.”

And so I pray:

That the next century of the Diocese of Amarillo
begins not with silence but with honesty.
And that a new shepherd—
perhaps Bishop Strickland himself,
a man whose own wounds mirror my own—
might one day sit in the Cathedra at St. Mary’s Cathedral
and lead us from victims into survivors,
from survivors into healers,
into the true family of God.

ORATIO — I Respond in Prayer

Lord Jesus,
You stretched out Your hand
and named the ones who do the Father’s will
as Your true family.

Let me remain part of that family—
not by silence,
but by truth;
not by bitterness,
but by mercy;
not by fear,
but by courage forged through Your grace.

Heal the scars in my diocese.
Heal the wounds in our clergy.
Heal the divisions in our bishops.

And guide whoever will lead Amarillo next—
perhaps even Bishop Strickland—
to shepherd us with
truth, compassion, courage,
and a heart like Yours.

CONTEMPLATIO — I Rest With God

I sit with the sunset.
I sit with the long shadows of a century.
I sit with my own heart—
wounded, honest, still beating with hope.

And I hear Jesus whisper:

“Here is My mother.
Here are My brothers.
Here—
in those who do the Father’s will—
is My family.”

ACTIO — I Live the Word
“The Two Popes” mirrors today’s Lectio because it shows how God builds family not through blood, status, or perfect agreement, but through conversion, listening, and painful honesty. The film’s movement—from wounding to reconciliation, from suspicion to fraternity—echoes my own long journey from victim to survivor. Just as Francis and Benedict learn to see one another as brothers, not adversaries, I pray that our diocesan sunset becomes a place where wounded Catholics, forgotten victims, Bishop Zurek, Bishop Strickland, and all of us learn again what Jesus says today: ‘Whoever does the will of my Father is my brother, and sister, and mother.’ It is a movie about unlikely communion—exactly what the Gospel calls us to become.”

“A healthy relationship with creation is one dimension of overall personal conversion.”

— Laudato Si’ §218

Today I will perform one quiet act of restoration—
picking up debris, tending a plant,
caring for an animal, writing a note of reconciliation—
as a sign of my commitment
to restore the human and spiritual ecosystem of my diocese,
one act of truth and mercy at a time.

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