Tuesday of the Fifth Week of Easter

Peace I leave with you;
my peace I give to you.
Not as the world gives do I give it to you.”

The first surprise is that Christ gives peace.
The second is that He immediately warns me
not to mistake it for anything I already recognize.

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The sign—a circle enclosing a figure of surrender—
was born of protest,
fashioned from semaphore signals for nuclear disarmament,
and spread across the world as a badge of hope
and, occasionally, despair dressed as hope.

It promised a kind of peace
the absence of war,
the silencing of weapons,
the dream of a world that would finally behave itself.

And I grew up thinking that peace meant precisely that:
a world in which things go my way
with a minimum of interruption.

But Christ, as is His habit,
refuses to cooperate with my definitions.

He does not promise the end of storms.
He promises something far more inconvenient:

calm in the middle of them.

He does not say,

“I will arrange the world so that you may rest.”

He says,

“I will give you something that allows you to stand
when the world refuses to.”

I hear of calls for peace—earnest, urgent, necessary—
leaders urged to dialogue rather than destroy,
voices raised against violence and indifference.

And yet, even if every war ceased tomorrow,
I suspect my own interior battlefield would remain suspiciously active.

For the peace Christ gives is not first a treaty between nations,
but a reconciliation within the human heart.

It is not the stillness of circumstances,
but the steadiness of a soul.

It is, as Kipling might suggest,
the ability to keep one’s head
when others are losing theirs—

though I suspect Christ would gently add
that such peace comes not from ignorance,
but from trust.

quiet the noise within me.

I chase after a peace that depends on outcomes,
on comfort,
on things going according to my plans.

And so I remain restless.

Give me instead Your peace
the peace that stands firm in uncertainty,
the peace that does not panic,
the peace that trusts even when it does not understand.

Let me not confuse calm circumstances
with a peaceful heart.

And when the world trembles,
teach me to remain in You.

Close-up of a person's feet walking on a beach with a biblical quote overlay: 'Jesus is the way, the truth, and the life.'

Chesterton would have delighted in the contradiction:

That the Prince of Peace offers a peace
that does not prevent conflict.

The modern world seeks peace by removing all tension—
but in doing so, often removes meaning as well.

Christ does something stranger.

He enters directly into the tension—
into suffering, contradiction, and even violence—
and remains unshaken.

The Cross is not the absence of turmoil.
It is the triumph over it.

Thus the Christian paradox:

Peace is not found by escaping the storm,
but by discovering that one is not alone within it.

The world’s peace is fragile,
because it depends on agreement.

Christ’s peace is durable,
because it depends on Him.

And so I begin to see:

Peace is not something I construct.
It is something I receive.

Logo of the Laudato Si' Action Platform, featuring a stylized tree design with a gradient of colors, and the text 'LAUDATO SI' Action Platform' in a modern font.
Logo of Pope Francis' encyclical 'Laudato Si' featuring a globe surrounded by smiling children and green leaves.
Laudato si’ §10
Illustration of a family engaging in ecological activities around a globe, with the text 'Integral Ecology in the Life of the Family' on a green background.

The values that take shape and mature within the family undoubtedly provide the fertile soil from which the life of society springs forth. Families are
therefore essential for nurturing and transmitting the value of caring for our
common home and for every person. Indeed, many families already live this
vocation with open hearts and with the hope that is Christ Jesus (cf. 1 Pt
1:13–17). Within the family, its members learn self-giving, patience and dedication; the welcoming and protection of life, so that it may flourish fully;
as well as complementarity and reciprocity, intergenerational exchange and
solidarity with other families, together with the transmission of knowledge and traditions. For this reason, we affirm once again that the family is the first
and fundamental cell of society

INTEGRAL ECOLOGY
IN THE LIFE
OF THE FAMILY

Laudato si’ calls me to recognize that true peace includes harmony with others and with creation—not merely the absence of conflict, but the presence of right relationship.

Action:

Today, I will practice one concrete act of interior peace
pausing instead of reacting,
listening instead of arguing,
praying instead of worrying.

For Synodality is not simply walking together,
but walking without fear.

Peace Train” is a 1971 song by British singer-songwriter Cat Stevens, featured on his fifth studio album Teaser and the Firecat. The track became his first Top 10 hit in the United States, reaching No. 7 on the Billboard Hot 100. It stands as one of the defining anthems of the early 1970s peace movement. 

A hopeful anthem longing for a world at peace—but Christ invites me onto a deeper journey, where peace begins within.

Hacksaw Ridge (2016) is a biographical war drama film directed by Mel Gibson. It tells the true story of Desmond Doss, a conscientious objector who served as a medic during World War II and received the Medal of Honor for saving numerous soldiers without carrying a weapon. The film is widely recognized for its intense battle sequences and emotional portrayal of faith and courage.

A story of conviction in the midst of chaos—revealing that peace is not the absence of battle, but faithfulness within it.

8. Poetic Verse

I sought a peace the world could give—
a quiet, settled land—
yet found it slipped between my grasp
like water through my hand.

He did not still the storm for me,
nor calm the raging sea—
He simply stood within the waves
and said,

“Remain in Me.”

So now I walk where winds still rise,
yet strangely, I am whole—
for peace is not a silent world,
but Christ within the soul.

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